Monday 17 December 2012

Issue 12 of the goodenoughcaring Journal has arrived !


In our new issue Tracey Jarvis gives an account of her experience of being a key worker in a residential child care setting; in her article Access All Areas - a developmental perspective Janet Rich stresses the importance of assuring that care leavers have ready access to support resources; Cynthia Cross provides us with an the opportunity to consider the balance between the personal and professional in the care of children and young people; Noel Howard offers us a review ofThe Boy at the Gate, the memoirs of Danny Ellis ; a poem from Michael MallowsThe Casual Cruelty of Positive Intent considers the consequences of moral imperatives and verbal chastisement ; John Whitwell provides his reflections on the Caldecott Community following its closure ; John Stein presents a tale about the influence peers have through childhood and adulthood; Mark Smith shares his thoughts about what lies behind the contagion of moral panic that follows in the aftermath of the exposure of child abuse; Tuhinul Islam writes about the key findings of his doctoral research - a wide exploration of the experiences of young people leaving residential child care in Bangladesh; Mary Winters furnishes us with an essay which discusses her concerns about the issues relating to child care placements, ethnicity and cultural background.

The Journal can be accessed at The goodenoughcaring Journal 

The next issue will be published on June 15th, 2013.

This item first appeared on the home page of the goodenoughcaring website on Saturday, December, 15th, 2012

Sunday 9 December 2012

It's almost here : you can visit the new issue 12 of the goodenoughcaring Journal on December 15th.



The new issue will carry gifts from Tracey Jarvis who gives an account of her experience of being a keyworker and the painful ambivalence she feels in a residential child care setting;Janet Rich, in her comprehensive article Access All Areas - a developmental perspective stresses the importance of assuring that care leavers have ready access to support resources;Cynthia Cross in telling a moving story from her work in child care asks us to consider the sensitive and often controversial balance between the personal and professional in the care of children and young people; Noel Howard reviews The Boy at the Gate, the memoirs of Danny Ellis who spent much of his childhood at the Artane Training School in Ireland; a poem from Michael Mallows,The Casual Cruelty of Positive Intent paints a vivid and harrowing picture of the anxieties created by moral imperatives as well as verbal and physical chastisement ; John Whitwell in a succinct valediction recounts the history of the Caldecott Community which closed last year ; John Stein's tale about the influence peers have through childhood and adulthood is both moving and epiphanous;Mark Smith shares his thoughts about what lies behind the contagion of moral panic that follows in the aftermath of the exposure of child abuse; Mary Winters furnishes us with an essay which discusses her concerns about the issues relating to child care placements, ethnicity and cultural background.
Further gifts are on their way. More news of these within the next few days. Visit the goodenoughcaring Journal. on December 15th, 2012.


Tuesday 20 November 2012

Something else to consider : the thoughts of Harold Searles about the symbiosis between the cared for and the carer.


The American psychoanalyst, Harold Searles, is something of a free spirit in his field and one of his many contributions to those in the helping professions is his idea that there is a symbiosis or mutual dependency in the relationship between those being looked after and those who do the looking after. Just one of the number of aspects he provides of this phenomenon is how puzzling and threatening it can sometimes be for those of us who as a vocation look after children to find that those we 'look after" are so accurate in their assessments of our insecurities and anxieties. What is more, they frequently take some pleasure in our discomfort and particularly so when we try to hide how irritating we find this to be. In pointing out this phenomenon, Searles seems to imply that our work cannot be defined by simplistic algebraic equations. It is often messy and confused and we must keep our whole reflective selves in play at all times to deal with this and so to help make some sense of it.

To learn more about Harold Searles and many other things  read Robert M Young at Human Nature

This opinion piece first appeared on the home page of  the goodenoughcaring website where there are many other articles, essays, papers, reviews, poems and essays to be found.

Sunday 18 November 2012

Reprise : A step towards a civilised society - parents should have the right to vote even if they are prisoners


In a week when the United Kingdom's parliament will be considering whether to allow prisoners the right to vote, we make no apology for returning this item to a prominent position on our home page. While thinking of this readers who did not see last week's screening of Michael Winterbottom's film, Everyday: the art of growing up in real time about the the experiences of a family when the father is sentenced to a long period in prison, may still do so  on the Channel 4 iplayer.


Reprise :  A step towards a civilised society - parents should have the right to vote even if they are prisoners

On May 22nd, 2012, the European Court of Human Rights made a ruling that prisoners in the United Kingdom should have the right to vote in local and general elections. It has given the United Kingdom government 6 months in which to implement the ruling. The court's judgment does allow government ministers to determine which categories of prisoners should be disenfranchised.
Setting aside any feelings there may be about international courts influencing legislation in the United Kingdom, the judgment in our view is one for the good. This website is concerned with the nurturing and parenting of children. Many prisoners are Mums and Dads and continue to care about their children even when they are incarcerated and many prisoners who are parents try very hard, in difficult cicumstances, to keep in touch with their children through correspondence, prison visits and through a number excellent initiatives like for instance, Storybook Dads.
Prisoners who are parents should retain the right to vote, not only as part of their preparation for rehabilitation to the world outside of prison but also so that they are encouraged to sustain their interest in, and their attachment to, their children through the ballot box. They should be allowed to vote for political representatives who they believe will support new legislation which relates to the lives of their children and their partners living outside the prison walls.
It should go without saying that we sympathise with and support those who have been the victims of a prisoner's crime, including their relatives and friends. A prison sentence can never make the crime that has been committed any less wrong, but it is the method we use as a community - rightly or wrongly - to punish prisoners for certain crimes. They are required to give up periods of their lives in order to make recompense for their crimes. Convicted criminals are taken away from our community and lose their freedom. For the majority of their living hours they are locked up in a cell. They lose the right to see their loved ones except on rare, supervised and time limited occasions. Surely this is punishment enough and prison sentences, if they are to be in the least effective must be proactively rehabilitative. While there may be exceptional instances which would not make it possible or safe, prisoners should feel when they leave prison that they will be accepted back in their home communities and that they will be supported to the extent that they feel they a stand a fair chance of a loving and purposeful future with their children and partners.
It is a sad state of affairs that many of our political leaders, including the United Kingdom prime minister are so set against the European court's judgement. The enfranchisement of prisoners is a symbol of an inclusive community determined to ensure that those who are punished by having their freedom taken away should not feel utterly abandoned but can trust they still have a worth for their families and for our community. Giving prisoners a vote is a step towards achieving a civilised society.

This item first appeared on the home page of goodenoughcaring.com

Friday 21 September 2012

Haydn Davies Jones


Haydn Davies Jones

It was with sadness we learnt that Haydn Davies Jones died on August 4th, 2012 at the age of 88. From the 1950s Haydn was a creative influence on residential child care throughout the United Kingdom, Europe and beyond. We offer our sympathy to Elinor, his wife for 63 years, his children, Geraint and Rhiannon, and his grandsons Christopher and Andrew.

We are grateful to David Lane for providing us with the following appreciation of Haydn.


Haydn Davies Jones : An Appreciation
Welshman, Captain, Lecturer, Dean, European, Child Care Visionary, Man of the Hills

The late Haydn Davies Jones, who died on 4 August 2012, was a leading champion of high quality residential child care during a period when the service was underresourced, undervalued and misunderstood.
Haydn was born on 4 February 1924 in the valleys of South Wales at Penrhiwceiber, near Mountain Ash, now in Rhondda Cynon Taff. His first name reflected the Welsh love of music and their respect for the German composer (though they chose to pronounce it Hay-den). His surname was originally Jones, but there are so many plain Joneses in Wales that he chose to differentiate himself by incorporating his second name and becoming a Davies Jones. He was, however, affectionately known to many people, such as his students, as HDJ.

Wales
Haydn's love of Wales, Welsh culture, the Welsh language and Welsh music ran as a significant thread through the whole of his life, and even in his final years he spent time studying the language, reading the literature and conversing with his wife Elinor in Welsh (though she speaks North Welsh and he spoke South Welsh). He could recite passages from the Mabinogion in his mellifluous voice.
His early life in the Welsh valleys also affected him throughout his career. Haydn had a natural sympathy with people who had suffered from deprivation, deep-rooted in his childhood and upbringing. As a boy he saw miners coming to his father's office begging for work in the mines, children with no shoes, and wives struggling to feed their families. His mother Mary ran the home and was known as the person anyone could come to in times of trouble.
Haydn was the eldest of four in a rather spread out, loving family, his younger brother being born when Haydn was at university. Brought up in a close community, school and chapel were important to him. Education was prized, and from his humble terrace emerged a surprising number of graduates and qualified teachers. He learnt that everyone deserved a chance. These were the influences that made the man and shaped his actions throughout his many-faceted career.

Learning for Life
Haydn won a place at Mountain Ash Grammar School and was educated there from 1934 to 1941. From there he obtained a place at the University of Wales in Aberystwyth. The University has campuses on several sites scattered around Wales, Aberystwyth being a town on the coast of Cardigan Bay facing onto the Irish Sea.
Haydn attended the University for a year from 1941 to 1942, before joining the Fleet Air Arm as an Observer. He was promoted to the rank of Sub-Lieutenant. After the Second World War he returned to University to complete his studies.
Although he was reading for Honours in History, Haydn's love of the Welsh language (which he had learnt at school, not in the home) was strengthened. Aberystwyth at that time was a very Welsh university and small enough for students to get to know many of their contemporaries. Singing hymns with great gusto in the Union was the norm. Debates with speakers such as Emlyn Hooson were fiery, while soirées where singers and players showed off their musical prowess proved that Wales really was a land of song.
In this atmosphere it was not surprising that there was a lot of pairing off and eventually in his Honours year this is what happened to Haydn. At the first hop of the year in the old ballroom on the pier (where often you couldn't hear the band for the sound of the sea) he was persuaded to appear by his ex-service friends. Down the road in the Women's Hostel Elinor Owen was likewise persuaded by a friend and that is where fate took a hand: came the last waltz, a request for the dance, and they one-two-threed away, anything but in step. The mile walk along the prom to the halls of residence, and it was coffee the next morning, and endless miles while he lectured on the Jacobites, his thesis subject. As Elinor was in her teacher-training year and had plenty of time to listen, having graduated in English the year before, this was not a problem. At the end of the year came the proposal of marriage on Constitution Hill, together with a box of Black Magic chocolates.

Education in the Royal Navy
After obtaining an Honours degree in History and Welsh in 1948, Haydn accepted a five-year commission in the Royal Navy Education Branch, based at the Royal Naval Barracks in Portsmouth, teaching naval history. He was also seconded to the Royal Navy Detention Quarters as Education Officer, where he worked closely with probation and psychiatric services. He was moving by stages towards the main theme of his career.
During this commission Haydn and Elinor were married on 16 April 1949 – a marriage which was to last until his death over sixty-three years later. Haydn and Elinor settled in Portsmouth as a young couple following their respective careers. After a short-term teaching job near Warrington Elinor had moved down to Portsmouth, teaching in a Secondary Modern School for five years.
Haydn was lucky to serve under a compassionate and far-seeing Commander at the Royal Navy Detention Quarters. There he was asked to write a new, more humane version of the rules and regulations for these establishments. Haydn became Editor of Pompey Magazine, distributed widely to the naval personnel. He was also in demand as the announcer for the Command Sports. Once he had to entertain the actress Margaret Lockwood, who was opening the festivities. Other celebrities he encountered were Ludovic Kennedy and his bride-to-be, the ballerina Moira Shearer, when he attended a course at Ashridge on social problems. Leisure time was spent on the Isle of Wight, swimming and playing cricket on the beach with friends, or walking the South Downs.
From 1950 to 1953 Haydn studied externally with London University for Honours LLB, which he obtained in 1953.

Where next? Wellesley
The question was – what should he do next? Should he go back to the Navy for a further five years or grow ground nuts in South Africa, jobs being rather hard to get?
Like so many careers, the crucial turning point for Haydn could be said to have been purely accidental. It was triggered by his involvement with the prisoners at the Royal Detention Quarters and by his friendship with a probation officer. It was he who encouraged Haydn to apply for the grand-sounding post of Commander – or Deputy Head - at Wellesley Nautical Training School.
Wellesley was one of the two remaining nautical training schools (the other being at Portishead near Bristol) from a service which had been at its peak in the nineteenth century when old wooden warships were moored off shore as reformatories for young offenders and industrial training schools to prepare boys for life in the Royal Navy, Merchant Navy or other nautical jobs such as fishing. These hulks had been closed down, and in the case of the TS Wellesley, the old ship, formerly HMS Boscawen, had been gutted by fire where it was anchored at North Shields in Northumberland, and the school had to come ashore.
By the time that Haydn moved there the school had places for 140 boys, and it still ran a strict regime, but it also gave boys valuable life skills, not only in preparing them for work at sea but also offering chances to cope with testing situations, to achieve and to develop self-confidence. A proportion of the boys followed a nautical career, but not all.
At Wellesley some of Haydn’s innovations had a softening influence. He brought in housefathers to work closely with the boys, and he involved his own family. He also created links with the local community as much as possible and emphasised the importance of continuing after-care. He was also a good listener, accessible to the boys.
Other developments were to offer a more stimulating and varied range of activities. He initiated the introduction of the Duke of Edinburgh Award Scheme at the school, culminating in a visit by Prince Philip by helicopter. He led many expeditions - the Pennine Way in winter with twenty boys, the Lyke Wake Walk, and visits to the Capel Curig CCPR Centre in North Wales.
From 1953 to 1955 Haydn was Commander. He was then promoted to the post of Captain - or Head - of Wellesley, a post which he held for six years up to 1961, during which he took an external LLM with London University in 1959. Haydn was therefore well grounded in the difficult task of residential child care, its management and its governance.
Was his way of working successful? It is often hard to tell when investing time in the lives of troubled children and young people. Haydn, though, had the satisfaction long after his retirement of meeting more than a dozen former pupils of Wellesley who had been through the school while he was there. His final link with Wellesley was in 2009 at the rededication of the War Memorial for former Wellesley boys who had died in the two World Wars. This had been rescued when the school was being demolished, and it was re-sited at St Cuthbert's Church in Blyth, through the hard work of several men formerly at the school.
The Church was packed and among the congregation were fourteen former Wellesley boys. The impression they gave was that life at Wellesley had been hard, but that they had been treated firmly but fairly, they had learnt life skills as well as nautical skills, and their training had provided a valuable basis for adult life. Many had had distinguished careers in the Merchant Navy as Captains. They all held Haydn in high esteem. Haydn was delighted to take part, laying a wreath, and it was an emotional and satisfying experience to round off a long career.

Moulding a Profession
Haydn's move from Wellesley was sideways step into academia. In 1961 he was appointed Lecturer at the Institute of Education, University of Newcastle upon Tyne. He was in due course promoted to the post of Senior Lecturer and finally Dean of Education, and he remained with the University until his retirement in 1989.
The course which Haydn took over had originally been set up in 1948 and sited at Durham University at the instigation of John Gittins, a far-sighted educationist who wanted to see residential child care staff professionally trained. Following the move to Newcastle the course was established at post-qualifying course level. It was funded largely by the Home Office for senior staff working with children and young people, mainly in residential care, and it led to the Senior Certificate in the Residential Care of Children and Young People awarded by the Central Training Council in Child Care, and the Diploma in Advanced Educational Studies, awarded by the University.
Although there were similar courses at London and Glasgow Universities, the field was in the main dominated by the Bristol University course under the leadership of the late Chris Beedell and Haydn’s Newcastle course. There is a danger in sweeping generalisations, but in broad terms these two courses reflected the interests of Chris and Haydn, with the Bristol course having a greater emphasis on therapeutic care and Newcastle being more educational.
The students attracted to Haydn’s course were mainly senior staff working in residential child care or those likely to be promoted. There were a dozen or so participants each year, which means that over Haydn’s 28 years running the course well over three hundred heads of schools and homes will have had the benefit of the course, many of them being promoted subsequently to be heads of agencies and local government departments. Indeed several became authors of significant texts on residential child care.
With his own students Haydn made a point of tutoring individually. These sessions were much appreciated, and for those who enjoyed walking they were sometimes conducted at a brisk pace on the hoof. He supervised the work of many PhD students, but never took a Doctorate himself.
He always considered the personal contact more important than the written word, and one unhappy result was that his published oeuvre did not reflect his thinking or his impact on the profession. He edited a text for FICE on the role of the social pedagogue, and published a number of articles and monographs, including the National Children's Homes Centenary Lecture, which he had given, and a description of social pedagogy for the National Institute for Social Work.
Haydn believed that the ideas and values which underpinned the course should be reflected in its content. Since he was advocating group care as a means of working with children and young people, students on the Newcastle course found themselves at the start of their first term at Capel Curig in North Wales on mountaineering programmes - nuns included, but clad in the right gear. Ostensibly the student group were practising living together, to help them bond as a group, but Haydn's family used to say, "Pull the other one, Dad; it's only an excuse to get to the tops". One of his prized memories was of a group of musical students singing Cwm Rhondda at the Wainstones on the Lyke Wake Walk - with Haydn of course singing in Welsh.
Haydn’s course was also memorable for the activity lectures which students had to attend, the most outstanding being the free drama sessions run by Dorothy Heathcote. Although she left school at fourteen to become a mill worker, her enthusiasm for drama led to a career which included a doctorate and winning the Silver Rose of Montreux. More importantly her students were inspired to apply what they had learnt with children in residential care.
As part of the DAES course students had to write theses, providing a wide range of insights into many aspects of residential care. Unhappily it appears that the University has seen fit to destroy this valuable archive, but a few still survive.
Always in search of new and telling experiences in residential care, Haydn visited students and alumni in their own settings. As a result, he was in command of a unique network with a focus on all aspects of life for children living away from home.

Lecturing, Chairing, Tutoring and Writing
During his university career Haydn lectured widely, on other university courses and at evenings and weekends. He covered the British constitution, the British legal system, sociology and criminology. He spoke at national conferences, such as the National Children’s Homes centenary and a particularly memorable presentation at the Boarding Schools Association.
In particular he had close links with Cumbria where he was deeply involved, having been persuaded to become the neutral Chairman of the Committee dealing with Youth, when the warring factions of Cumberland, Westmorland and Lancashire could not agree. Together with Eric Nixon he ran weekend Youth Officer groups in Cumbria for many years.
Haydn continued to play a part in the justice system. One of Haydn's important roles was serving on the Parole Board of Durham Prison. Another was lecturing to Magistrates, Probation Officers and lawyers, where his legal knowledge and practical experience in the fields of criminology and delinquency proved invaluable.
Haydn also played a significant role in Working Party Z in the late 1960s. This was a group of tutors for training courses for residential child care workers who wanted to improve the qualifying training system. They formed a powerful and influential group, shaping professional thinking. Subsequently the Central Council for Education and Training in Social Work created a new qualifying training framework incorporating residential child care, but Working Party Z had done invaluable groundwork.

International influences
In 1970 Haydn spent three months in Hong Kong, lecturing to police, magistrates and colleges, but it was Europe which had the greater impact on his career. In 1975 he had a sabbatical year in which he toured Europe, with one term in Copenhagen (with visits to Norway), the next in Zurich (visiting Austria and Germany) and the third in Lausanne (visiting France). He worked in various seminaria and colleges, studying social pedagogy and social education with its differing perspectives and training. There he became involved with members of the Fédération Internationale des Communautés Educatives (FICE).
One of the major influences on Haydn's professional thinking was his connection with his European friends. He was a member of H.C. Rasmussen's select group, all involved with the residential care of children. There he heard of the profession of social pedagogue or educateur specialisé.
In broad terms social pedagogy is the term used for child care in northern Europe whereas in southern Europe it is termed social education. The terms have been in use for many years, but it was after the Second World War that the overwhelming childcare problems facing many countries with orphaned and refugee children that prompted radical re-thinking about the needs of children with extreme problems. What emerged was a group of concepts under the title of social pedagogy or social education which have served continental European countries well for the last sixty years – addressing children’s problems holistically, recognising the key importance of child: worker relationships, using activities as a means of building confidence and trust, and so on. How these ideas are applied differs from one country to another, but the United Kingdom had not suffered the breakdown of services experienced in many European countries in the 1940s, and so had carried on with no radical rethink and had patched up its old systems.
From the outset Haydn was hooked on social pedagogy and became a missionary for the cause in the United Kingdom, though for the rest of his career at Newcastle University he was apparently crying in the wilderness.
When the Social Care Association decided it no longer wished to represent the UK as a member of the Federation Internationale des Communautés Educatives (FICE), Professor Heinrich Tuggener of Zurich University, who was the President, invited Haydn to act in a personal capacity to maintain the links between FICE and the UK. In this capacity Haydn edited and contributed to Living with Others as a Profession (Leben mit Andern als Beruf), which was published in English and German. It was the first book on social pedagogy in English, and remains a valuable text.
Haydn fulfilled his FICE role until 1988, but he maintained his professional links. He continued to lecture widely at conferences and was valued for his clarity and fluency, using only notes on cards. After enforced retirement from the University at 65, Haydn was much in demand as a lecturer on the Norwegian course run in the School of Education at Newcastle University, as well as in other European countries and occasionally in the USA at colleges and conferences. This included annual visits to Denmark to lecture to social pedagogy courses, which he only gave up at the age of 80.
Haydn’s international contacts still have fond memories of him, his anecdotes, his concern for others, and his Welshness. Despite his strong national affiliation, Haydn was seen as thinking transnationally, with moral authority, and he was widely respected.
In the UK the concept of social pedagogy is at last being piloted and adopted in several parts of the country, and Haydn’s influence has contributed to this.

Wales and Mountains
Haydn retired from his University post in 1989, which gave him time for other activities. His interest in all things Welsh has already been mentioned, but his other interest lay in hills and mountains. He and Elinor shared many common interests, but particularly Wales and the hills. Many were the arguments as to who had started whom on mountaineering, but Elinor, born in sight of Cader Idris in North Wales and tottering up hill from the age of two, certainly had the better case.
The Welsh hills, the Lakes, Galloway, Torridon and the Cairngorms were all important in his life, together with Northumbria, his home for almost sixty years. He climbed many thousands of feet but the best of all were hut to hut tours in the Austrian Alps, with his wife and then with their children at an early age, and later with his musical grandsons.

Haydn the Man
As a man Haydn had an easy personality and he made lasting friendships with the people who had been in his care, his students, his colleagues and contacts in many countries. He was good company, generous in every way, especially with his time, being always approachable. He was happy to share experiences and little delighted him more than the general discussions which ended and punctuated every lecture. He was a good raconteur, with a fund of anecdotes. To illustrate a point in a lecture he would happily tell stories against himself, although it was apparent to all that he had been a first-class practitioner. To continue the debate he would invite students and colleagues to a local hostelry or, often, to his home where Elinor’s hospitality was appreciated. The outcome was the large number of staff, alumni and colleagues in other countries who stayed in touch with him.
Haydn was also eternally positive in his working relations. It was very difficult to get him to say anything critical as he always chose to value the good points in people. Indeed, when he was criticising a student’s work, the impression created was that one had done good work, but had been shown ways of developing an idea, gaining deeper insights or expanding the subject.
Quality was important to Haydn, whether it was in the choice of wines (which he selected for the University high table) or residential child care, the careful choice of words in a speech or the Alpine vistas when he was on holiday. Haydn valued friendships, and he and Elinor maintained contact with many people in retirement - former students, ex-colleagues, FICE contacts and many others - through letters, shared holidays, or meals at their home in Ponteland.
Haydn was always active, from the early (very early) morning cup of tea which he served to house guests. He played cricket. He climbed. He swam. Former Wellesley boys tell of the time that he wanted to take photographs on an island in a Scottish loch, so he swam out to the island with one arm, while holding the camera above his head to keep it dry with the other. Haydn skied. When the snow was thick and the roads were closed he skied the ten miles to the University from his home in Ponteland down a disused railway track. And, of course, he walked. Even after hip replacements and when seriously ill he still kept up his constitutional walks in the area round his home. Haydn was 88 when he died, having suffered a cruel combination of debilitating illnesses in his final months.
Professionally, without question, the influence Haydn has exerted is immense through the thoughts he instilled, amounting often to a paradigm shift in the minds of his students, to the cascading effect upon the lives of young people in care through the practice he helped develop. During a period in which residential child care has been subject to lack of resources and support, denigration and scandals, Haydn showed both in his practice and his teaching that there could be good residential child care services. His name will retain a lofty position in the pantheon of social educators.
Personally, Haydn was a loyal husband for sixty-three years and a father who liked to take part in the 'lifespace' of his children, Geraint and Rhiannon and grandsons Christopher and Andrew, living what he taught as a real social pedagogue.

This news item first appeared on the home page of the goodenoughcaring website at http://www.goodenoughcaring.com on September 20th, 2012.

Wednesday 19 September 2012

Child Migration : Lessons for Today



The Child Care History Network and Child Migrants Trust are holding a one-day Conference "Child Migration : Lessons for Today at the Merseyside Maritime Museum in Liverpool on Monday, 15 October, 2012.
During the 19th and 20th centuries, about 130,000 children were sent from the UK to Canada, Australia, New Zealand and Zimbabwe to give them a fresh start and to boost the population of developing nations. The last ones went as recently as 1970. Some did well, but many were exploited and deceived by those who should have safeguarded them. It is only in recent years that public apologies have led to serious attempts by the British and Australian governments to help those who were mistreated. The conference will be addressed by leading figures in this field. Its aim is not only to share information and thinking about child migration but also to ask questions about what can be learnt. What were the aims of the people who arranged child migration? How did it go wrong? Why did those in authority lie to the children and their families? Why was child migration covered up? Are there practices today of which we shall be ashamed tomorrow? How can agencies be helped to be more open about things that go wrong?
The conference will be of interest to many people - people working in child care agencies, people whose relatives were child migrants, child care historians and archivists, and those concerned about the welfare of children, for example.
Speakers to the conference include, Professor Roy Parker, the author of Uprooted: The Shipment of Poor Children to Canada Child Migration - Cause and Effect, Margaret Humphries CBE, Founder and Director of the Child Migrants Trust, Jim Hyland , a former care services manager, and David Hinchliffe, former MP and Chair of the Health Select Committee which investigated child migration.
For travel to the Merseyside Maritime Museum: go to http:// www.cchn.org.uk/map-to-museum.pdf
To book places and for more information: go to http://www.cchn.org.uk

This article first appeared on the home page of the goodenoughcaring website at http://www.goodenoughcaring.com on September 18th, 2012

Friday 15 June 2012

Residential child care : Issue 11 of the goodenoughcaring Journal has docked


The good ship "Issue 11 of the goodenoughcaring Journal has docked and brings with it an interesting cargo. Our theme is residential child care which has once again been buffeted by a storm of largely unfair demonisation from the media and politicians following the recent Rochdale court decisions. More recently local authorities who are placing children in children's homes a far distance from their local communities have come under fire. This is a matter the BBC made a great deal of on Newsnight on June 13th. Newsnight's report can still be seen on BBC iplayer. Let's hope that this issue can counter the unclement weather and allow us to shelter in the lee for a short period, while we take an opportunity for reflection.
In this issue Shamsiya Ashurmamadova describes the state of residential child care in Tajikistan a former Soviet republic in central Asia, John Burton discusses compliance and defiance in residential child care, and then oofers a bonus piece on finance and budgeting in children's homes. John Cross gives his thoughts on Planned Environment Therapy, Evelyn Daniel writes about private sector and wider residential child care matters in England, Kevin Ellisevaluates his work with a "high impact" child in a residential school, Claire Cooper reflects on the journey of a keychild/keyworker relationship. Mark Hardy examines the recording of shifts in residential child care, Jeremy Millar concludes his reflections on Chris Beedell's Residential LIfe with Children and John Stein speaks of the power of residential treatment. Editorially anchoring us is Mark Smith.

This news item first appeared on the goodenoughcaring home page on June 15th, 2012.

Wednesday 30 May 2012

A step towards a civilised society : parents should have the right to vote even if they are prisoners


On May 22nd, 2012, the European Court of Human Rights made a ruling that prisoners in the United Kingdom should have the right to vote in local and general elections. It has given the United Kingdom government 6 months in which to implement the ruling. The court's judgment does allow government ministers to determine which categories of prisoners should be disenfranchised.

Setting aside any feelings there may be about international courts influencing legislation in the United Kingdom, the judgment in our view is one for the good. This website is concerned with the nurturing and parenting of children. Many prisoners are Mums and Dads and continue to care about their children even when they are incarcerated and many prisoners who are parents try very hard, in difficult cicumstances, to keep in touch with their children through correspondence, prison visits and through a number excellent initiatives like for instance, Storybook Dads.

Prisoners who are parents should retain the right to vote, not only as part of their preparation for rehabilitation to the world outside of prison but also so that they are encouraged to sustain their interest in, and their attachment to, their children through the ballot box. They should be allowed to vote for political representatives who they believe will support new legislation which relates to the lives of their children and their partners living outside the prison walls.

It should go without saying that we sympathise with and support those who have been the victims of a prisoner's crime, including their relatives and friends. A prison sentence can never make the crime that has been committed any less wrong, but it is the method we use as a community - rightly or wrongly - to punish prisoners for certain crimes. They are required to give up periods of their lives in order to make recompense for their crimes. Convicted criminals are taken away from our community and lose their freedom. For the majority of their living hours they are locked up in a cell. They lose the right to see their loved ones except on rare, supervised and time limited occasions. Surely this is punishment enough and prison sentences, if they are to be in the least effective must be proactively rehabilitative. While there may be particular instances which make it neither possible nor safe prisoners should feel when they leave prison that they will be accepted back in their home communities and that they will be supported to the extent that they feel they a stand a fair chance of a loving and purposeful future with their children and partners.

It is a sad state of affairs that many of our political leaders, including the United Kingdom prime minister are so set against the European court's judgement. The enfranchisement of prisoners is a symbol of an inclusive community determined to ensure that those who are punished by having their freedom taken away should not feel utterly abandoned but can trust they still have a worth for their families and for our community. Giving prisoners a vote is a step towards achieving a civilised society.

This opinion article was first published online at goodenoughcaring.com

Sunday 20 May 2012

The goodenoughcaring Journal docks near you on June 15th




The good ship "Issue 11 of the goodenoughcaring Journal" will dock near you on June 15th. It carries with it a cargo of precious goods about residential child care from : Zufliya Ashurmamadova, who describes the state of residential child care in former Soviet republics in central Asia, while Alexander Bouchert and Sue Ellis explore the opportunities social pedagogy may offer 'unreachable' young people and their families, John Burton discusses compliance and defiance in residential child care, John Cross gives his thoughts on Planned Environment Therapy, Evelyn Daniel writes about private sector residential child care in the England, Kevin Ellis evaluates his work with a "high impact" child in a residential school, Claire Gaskins reflects on the journey of a keychild/keyworker relationship, Mark Hardy examines the recording of shifts in residential child care, John Stein speaks of the power of residential treatment, Phil Rampton looks back on his experience of residential child care and espouses the need for more provision, and Matt Vince considers how best to support young people who are returning after an absence from care. The pilot editorially navigatng our boat to harbour will be Mark Smith. News of more items of cargo may become available over the next few days.


Meanwhile back at the ranch, Issue 10 of the goodenoughcaring Journal and all its predecessors are available online !

In issue 10 different aspects of fatherhood and what it is to be a father are explored in a poem by Jan Noble, and in articles by Joyce Carol Oates, Alex Russon, Mark Smith and our inspiration for choosing this theme, John Stein. We have two contrasting accounts of a child observation. In one Marie Tree considers the opportunity for reflection a child observation provided her while Moira Strachan observes the relationship of a young boy and his male carer in a nursery school. Marion Bennathan writes about nurture groups in schools and Cynthia Cross recollects the nature of residential child care in the 1960s and compares it to current practice. Jeremy Millar revisits the work and thoughts of Chris Beedell. Noel Howard has written a moving review of Danny Ellis' CD 800 Voices : the heartache and the healing. John Molloy provides a review of Richard Webster's book The Secret of Bryn Estyn. Bob Forrest presents The Kerelaw Papers (The Final Act) and Pat Petrie tells us about the Sing Up for Looked After Children project and its social pedagogic base.

This news item first appeared on the home page of the goodenoughcaring website at http://www.goodenoughcaring.com on May 20th, 2012.

Friday 27 April 2012

Marilyn Monroe : her thoughts on childhood and being in care


In her recent essay about Marilyn Monroe, “A Rumbling of Things Unknown,” Jacqueline Rose reminds us that Marilyn Monroe was with little question ‘born on the wrong side of the tracks.’ Marilyn spent her childhood moving from one foster home to another in Los Angeles, living for a few snatched years with her mother who had reclaimed her before being taken away, watched by her daughter, to a mental home. When Marilyn was sent to an orphanage at the age of nine, she protested she was no orphan, since her mother was still alive, and this was something she continued to insist upon until the end of her own life.
In later years, Marilyn Monroe observed that while her 'childhood experiences had given her an understanding of the needs of the young, sick and persecuted,' her own ‘lack of any consistent love and caring' had resulted in her having 'a mistrust and fear of the world.'
In her final interview for Life Magazine in 1962 she said, 'I was brought up differently from the average American child because the average child is brought up expecting to be happy.'


Reference : Jacqueline Rose “A Rumbling of Things Unknown” in The London Review of Books, Vol.34 No.8, 26 April,2012, pp 29-34.

This news and observation item first appeared on the goodenoughcaring home page at http://www.goodenoughcaringcom
on Friday, April 20th, 2012

Tuesday 27 March 2012

Dealing with Wayne and Waynetta : the threat of the feral underclasses and their offspring



In the 1990s Harry Enfield's council house tenants Wayne and Waynetta were characters in a television comedy series who amused some, if not all of us. According to those who want to run things in the United Kingdom, the imaginary land of Wayne and Waynetta and their kin has come alive and is creating mayhem wherever polite society seeks to sustain itself. We can reveal this now because those two great bastions of our society, the government and the media, are pinpointing and exposing a whole catalogue of scandals which they fear may fast bring down the civilisation we have come to cherish. Among the many items on this catalogue are : -
  • illiterate, poorly educated child care workers;
  • schools failing because the teaching is bad;
  • schools failing because the parents are bad;
  • young people who riot (for instance the be-hooded children of Wayne and Waynetta);
  • social workers of various kinds who encourage, and join in, the rioting;
  • school students, who are all sitting for public examinations that are far too easy to pass;
  • students studying inferior new-fangled courses in schools and in the newer universities (particularly those newer universities that don't attract students from public schools) which apparently do not provide them with knowledge or skills worthy of deserving appointment to gainful employment;
  • money grabbing local authority social workers and teachers who, by working with children and families living in poorer areas where property prices are low, are being paid far too much.

The list goes on and on.


As yet we need not be unduly alarmed because the two afore-mentioned bulwarks of knowledge and rectitude - our government and our media - conscientiously and consistently, not to say persistently, remind us of those things we ought to do and those we ought not to do as well as helpfully proferring final and definitive solutions for how we can put all these dreadful things right. To facilitate getting ourselves back on the moral track the institutions which represent the art of the possible and the might of the pen have gathered a group of hired helpers and given it a mandate to cure us of the fear and dread we are being pressed to feel and to vouchsafe for us, all that they believe we should hold dear for our children and young people. This elite group contains:-

  • a number of senior inspectors of various children's services (including Ofsted work contracted out to the private Tribal Group) as well as some academic researchers who are happy to take the government's shilling and make the necessary adjustments to their scripts;
  • government appointed gurus who, while making a packet for themselves, claim to have all the answers about how to get skivers back to work;
  • child behaviour experts who busy themselves exposing our general failure to get children to behave well both in the classroom and on the street and who can deliver for us with double-underlined, boxed up, sealed and ultimate certainty, children and young people who will never step out of line;
  • the high-minded founders of the new "free" schools who make sure that the unemployed,the obese,the nicotine inhaling, the cheap alcohol imbibing, the welfare scrounging feral underclasses living in the nearby council estate are prevented from sending their kids to pollute the atmosphere of fresh and fragrant "free" schools.

Like our first list this one is followed by etcetera after etcetera.


There may be some things for us to learn from all this. Firstly, dare we suggest that one such thing might be that it is possible to conclude that the Wayne and Waynetta legend is situated between fantasy and stereotype, while each one of us is a unique and real person deserving of respect? Secondly would we be unduly opening ourselves to justified ridicule if we were to suggest that the "fear and dread" being drummed up by our government and media together with the concomitant "cures" of their experts rest somewhere between dubious and spurious?




This opinion item first appeared on January 22nd, 2012 on the goodenoughcaring website homepage at http://www.goodenoughcaringcom

Monday 23 January 2012

The economic apartheid continues unfettered : government minister says it is right that poor families "have to move to a part of town they can afford to live in."




Last night, 22nd January, 2012, Chris Grayling, the Conservative-led coalition government's employment minister said, while defending the government's Welfare Reform Bill, that the reforms would force poorer families to find new accommodation. Mr Grayling argued these were families "who would have to move to a part of town they can afford to live in, but," he insisted, "surely that is right."
These remarks are a consequence of the government's decision to place a £500 per week cap on the welfare benefits any family can receive regardless of the family's size can. Opponents of this aspect of the Reform Bill  -  who include among their number,  bishops of the Church of England and some members of the Liberal Democrat party, including its former leader Lord Ashdown  -  argue that this cap places children who are born into a larger family at a disadvantage.
Sources : "The Independent" at http//independent.co.uk/news/uk/politics/welfare-reforms and Pienaar's Politics broadcast on BBC 5 live on January 22nd, 2012.



January 23rd,  late news extra :  the House of Lords has voted against the £500 a week cap but government ministers remain determined to push the £500 cap through the House of Commons.
Source : BBC Radio 5 live news, 20.30, January 23rd, 2012.


This news and opinion item first appeared on January 22nd, 2012 on the goodenoughcaring website homepage at http://www.goodenoughcaringcom